Rotund and jolly looking, Teu, narrator of the play, invites the audience in the traditional way, offering them betel leaves and areca nuts to chew.
The children are most excited at receiving the betel leaf and areca nut, though they cannot consume it.
They are excited because Teu is walking on water, gliding rather, and even jumping/bobbing a bit to the cheerful, lively music in the background.
Teu is a water puppet who can go farther than other traditional peers because his puppeteer uses a system of pulleys and wires rather than the stiff bamboo poles usually used in traditional water puppetry.
This sophisticated technique, a precursor to the modern robot, is particular to Dong Ngu village in the northern province of Bac Ninh.
The greater reach and flexibility of the technique also allows Teu to offer flowers to distinguished guests attending the play during ceremonies held before the play starts.
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Kids in the audience get basic lessons in water puppetry |
Villagers in the Red River Delta and other rice-growing regions in the north of Vietnam have for long staged water puppet performances to celebrate the end of the rice harvest, at religious festivals and other important occasions.
Founded in the 11th century under the Ly Dynasty, Dong Ngu village’s unique style of water puppetry continues to draw crowds today, the mastery and commitment from its performers able to entertain people of all ages from all walks of life.
Today, Nguyen Thanh Lai is considered the most active artisan devoted to preserving and promoting the traditional art. At 47, he is old enough to be experienced and young enough to enthusiastically organize performances and introduce the Dong Ngu village water puppetry style to audiences nationwide.
Though Lai was born in the cradle of water puppetry, he took it up as a career by accident. He was a mechanic who repaired cars in Hanoi.
In 2000 he was involved in an accident and returned to Dong Ngu village to recuperate. In those days, he spent his free time watching old artisans perform and manipulate the puppets. He was so fascinated that it changed his life, totally.
He decided to learn seriously and become a water puppeteer. With his aptitude and experience for mechanical things, he soon became one among few artisans in the village to master the technique of making puppets.
“Most of Dong Ngu villagers know how to control the puppets but there are not many people who can make them,” he said.
The water puppets are made of lacquered wood. The best wood to make the puppets is that of the cluster fig tree which is light, soft and durable, allowing the puppets to float easily on the water surface.
Another unique aspect of Dong Ngu puppetry, which makes it from other forms in the Red River Delta is the quan ho (love duets) songs that accompany the plays,” said Lai.
“Bac Ninh province is the cradle of quan ho singing. That’s the reason why we perform quan ho in most of our water puppetry plays.”
Teu is the most notable character in water puppetry, telling stories and making people laugh with his actions. Lai and colleagues have created some new pieces, like the Mouse’s Wedding, inspired by the Dong Ho folk painting, Moi Trau (Offering Betel) and Fairies’ Dance.
Their repertoire includes classical pieces featuring historic legends and the daily life of Vietnamese farmers including buffalo fights, fishing, swimming contests and lion dances.
Once he became well versed in the art, Lai established his own Luy Lau Water Puppetry Company in 2010 to preserve and promote the traditional art “in a modern and creative way.”
The troupe has created stable jobs for many artisans. His troupe has performed in many festivals, in their hometown and neighboring regions. Besides, they have contracts to perform regularly at the Ethnic Minority Culture Museum in the northern province of Thai Nguyen, the Vietnam Museum of Ethnology in Hanoi and Tuan Chau Tourist Site in the northern province of Quang Ninh.
“At the Tuan Chau Tourist Site, we perform six shows a day in summer and three shows a day in winter,” he said.
Duong Van Giao, 60, highly appreciates the efforts of young artisans like Lai. Without him, Dong Ngu water puppetry would not have revived, he said.
While the Dong Ngu water puppetry has a 1,000-year-old tradition with unique characteristics, like other traditional art forms, the wars that the nation was forced to fight destroyed all the puppets and the thuy dinh (water pavilions – theatre for water puppetry, that would occupy the middle of the pond, with the puppeteers stand waist-deep in the water behind a bamboo curtain).
With many Dong Ngu villagers serving in the army, the art disappeared for several decades.
Thanks to artisans of the Dong Ngu Puppetry Guild and the Luy Lau Water Puppetry Company, it has been revived, preserved and developed.
“We began to restore the art in 1985,” said Giao. “We contributed bamboo and wood to build another thuy dinh and make puppets.”
Giao’s team performed at festivals held in the neighboring villages. At the end of the performance, they insisted of being paid in equipment like loudspeakers instead of money, because it was expensive then.
Despite his age, Giao doesn’t mind standing in the water for long periods of time, but said his hands are no longer strong enough to control the puppets for hours.
“But I’m willing to help Lai train the next generations of puppeteers professionally,” Giao said.
“We have to aim to train an artisan to control all puppets. And all performers should be able to make and repair the puppets,” said Giao.
Furthermore, in the future, small-sized puppets would be produced so that tourists and visitors can buy them as souvenirs, he said.
The artisan also said attention should be paid to training people in playing musical instruments and singing, because music was an integral part of a water puppetry performance.
Lai agreed. “Quan ho is a part of what distinguishes Dong Ngu water puppetry,” he said.
“The live music brings forth emotions, inspires and excites both audiences and performers.
“The experienced singers can perform in harmony with the puppeteers, even help them hide some errors. For example, once a puppeteer making Teu climb the areca palm lost his grip and the puppet fell down. The singer immediately stopped the song and cried ‘ouch’. The audience didn’t realize the mistake. They believed that the fall is a part of the plot.”
Lai has had his daughter Nguyen Mai Linh Huong, 13, learn ca tru (ceremonial singing) and quan ho. She’s become the youngest member of the troupe, singing together with the band as they accompany the water puppeteers.
"I have performed with my father’s troupe many times and I like the perfect harmony between the two folk art styles," she said.
"I actually prefer the playback singing to singing on stage.
“Children of Dong Ngu Village love to play with the puppets since we are little, but it was only when I was 10 that I could start learning because my hands were not strong enough to control the puppets,” she said.
They often stuck flags on water hyacinth plants to make a stage for themselves and played with the puppets, she added.
The artists do not divulge the secrets behind their impressive skills that keep audiences riveted.
To have a farmer jump on a buffalo without any sign of the puppet’s strings or other form of control takes a lot of patience and practice.
Nguyen Dinh Hiep, 35, said controlling the puppets with pulleys and strings was much more difficult than using bamboo poles.
"One puppet can move by a dozen strings which can easily get tangled. If the puppeteer is careless, the puppets can get stuck and it can be impossible to disentangle them quickly on stage," he said.
“We use all our energy, concentration and emotions to make the puppets soulful and lively,” said Hiep.
He said even harder than the performance was the preparatory work of setting up the stage.
“We perform for an hour, typically, but installing the stage can take several days and many hours soaking in the water. We have to prepare all the machines and equipment.
“It’s like a torture if we have to perform in cold weather, so before the performance we eat ginger and drink nuoc mam (fish sauce) to keep the body warm,” said Hiep.
Like other artists in the troupe, Hiep dreams to have an indoor theatre for water puppetry in the village.
“Having a stable stage would help us a lot because we won’t have to set up the stage and dismantle everything at the end of the performance. It would save much time and effort.”
“On the other hand, if we have an indoor stage, we can take advantage of light and sound to make the show even more attractive and impressive.”
Hiep said ruefully that when a performance is held during the day, the audience can spot mistakes as well as tricks used by the puppeteers.
“Like magic shows, when audiences don’t know the trick, it gets more fascinating.”
Promising future
Hiep and other artists in Dong Ngu Village won’t have to wait long to realize their dreams. The provincial People’s Committee has approved a VND 17 billion (USD 750,000) plan to preserve and promote water puppetry, said Nguyen Nho Thuan, vice chairman of the Culture and Information Bureau of Thuan Thanh district.
“We will support Dong Ngu Water Puppetry Guild and Luy Lau Water Puppetry Company at the same time and create all good conditions for the artists to perform.”
“We will also continue to work on documents related to Dong Ngu water puppetry to propose that the Ministry of Culture, Sports and Tourism recognizes this art form as a National Intangible Heritage.”
Thuan said the local authorities understand the difficulties and efforts of the artisans. A project to building the Centre for Preserving and Promoting Dong Ngu Water Puppetry will start next year and will be finished by 2020, he said.
The artisans will have a place to worship and pay tribute to the ancestors of the art, organize training courses, and display information and objects introducing the art.
The local authorities will also join hands with other partners, especially travel agents, to launch tours to discover the village’s beauty spots, cultural vestiges and traditional heritage of Thuan Thanh district.
The tours will connect Dong Ngu village with neighboring destinations like the Dong Ho folk painting village, Dau Pagoda and Keo Pagoda.
Source: VNA